Three’s Company – A Sermon for Holy Trinity Sunday

https://soundcloud.com/user-688328025/holy-trinity-sermon

         How easy it is for adults to ignore, gloss over, or to block out some of the pressing questions of faith of youth?  Even to say “I don’t know” is so much better than some flippant or derisive answer.  Today is one of the weird Sunday’s in the church calendar known as ‘Holy Trinity” Sunday. It’s a Sunday in which we come face-to-face with a mystery; the mystery of Almighty God.  Like the children who are trying to wrap their young minds around the concept of God, we too have questions about the Trinity.  Who is God?  Where is God? What is God doing?

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Frederick Buechner, who always has something witty to say about the Christian faith, describes the Trinity in his classic book, “Wishful Thinking: A Theological ABC” describes the trinity in this fashion: 

If the idea of God as both Three and One seems far-fetched and confusing, look in the mirror someday. There is (a) the interior life known only to yourself and those you choose to communicate it to (the Father). There is (b) the visible face which in some measure reflects that inner life (the Son). And there is (c) the invisible power you have in order to communicate that interior life in such a way that others do not merely know about it, but know it in the sense of its becoming part of who they are (the Holy Spirit). Yet what you are looking at in the mirror is clearly and invisibly the one and only you.”

          This is one the days in the church year to ask these questions.  Our appointed readings give us a sense of what God is like.  You might say a glimpse of the Trinity; for we see Jesus, the Son of god, speaking of his father and of the unseen power of the Holy Spirit.  For those who are interested in searching for God, John’s Gospel gives us an unusual perspective.

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         Meet Nicodemus.  You know this story well.  Nicodemus is a man whose questions may have been squashed at one time or another, but he is curious about God.  He has searched for God, and went to one person whom he thought could give him a couple of answers, (or most likely more questions!)  Nicodemus, a Pharisee, a leader of the Jews go to talk about God to Jesus by night.  No one of his social significance would take the chance of being seen with a rebel teacher. But Nicodemus was curious, so he meets with Jesus in the dark of night.

         You’ll note in verse 2 of the reading Nicodemus says to Jesus, “Rabbi, we know that you are a teacher who has come from God.”  Nicodemus pointed to the signs that Jesus did as evidence of his identity.  Without even asking a question, Nicodemus heard an unexpected answer about entering the kingdom of God.  “No one can see the kingdom of God without being born from above,” Jesus tells Nicodemus. 

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         New birth is the entrance into the kingdom of God.  And if it’s the entrance into the Kingdom, it must be pretty significant. To Christians, especially Lutherans, baptism is essential.  God may have other ways of bringing people into the kingdom, but if God does, the Bible doesn’t say.  Someone has said, “God has bound us to baptism, but he has not bound himself to it.”

         What is this kingdom into which we are baptized?  We know it’s not a place.  You won’t find it on a roadmap.  There are no billboards or road signs.  This kingdom is instead a matter of your heart’s allegiance.  God’s kingdom is found in the soul of every believer.  Outwardly to the secular world, the reign of God doesn’t exist.  The domain is invisible.  But the people of the reign are everywhere.  We are gathered here this morning into what we call the church or the body of Christ.  Baptism is God’s new birth, and it changes us and makes us ready to respond to God’s will. It gives us a fresh start, a new beginning. 

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         You and I make all kinds of new beginnings.  New school, new jobs, new marriage, or merely a fresh start to an old way. None of these brings us into God’s kingdom.  Only that which God provides can do it.  The Bible calls it Baptism, by water and the Spirit of God, it is God’s means to enter the kingdom.

         And baptism lasts forever because it is the Holy Trinity – Father, Son, and Holy Spirit – the name of God in which we baptize. It is God’s grace that saves us- and that never wears thin.  No matter how old we are when it happens, in baptism, we come before the Trinity and receive grace upon grace.  God’s goodness comes to us, washes us clean, and saves us from death and the devil. Sometimes it’s helpful to think of the church has a large swimming pool with all kinds of kids floating around in the baptismal waters. 

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         Because every ministry we do in the name of Christ, we do from the waters of our baptism.  And our baptism isn’t a spectacle.  It is a sacrament featuring God – the Holy Trinity.  That means the spotlight is on God’s love and grace for us, each and every time.  And each of us can be part of the lighting crew that shines forth God’s love. Thanks be to God.

        

Water and the Word: Lutherans and Baptism

From the looks of it, baptism may not appear to be a miracle, but it is the most important step in the faith of person.  It can looks so ordinary – a couple of ministers in robes, a couple of parents, gathered around a bowl to say a few words and splash some water on a baby who many times is a sleep.  Who’d ever guess that this might just be the most important event in someone’s life?

But, isn’t just like God, you know….the God who was born in a manger, to hide what might be the most miraculous event in a simple ceremony.

Baptism is a miracle in it we hear the Word of God and the washing of water in which God declares each of us to be God’s own beloved. Where we are taken into the communion of other saints, and are given a future that God promises to us that not even death or the devil will be able to destroy.

To understand the importance of this sacrament, we need to back-fill the biblical story all the way back to the first chapter of the first book in the bible, Genesis.  Where Adam and Eve experience the fall from paradise.

Christian understanding is that it was because of turning their back on God that God cast them out of the garden and because of this, everyone is born into what St. Augustine calls “Original Sin”.

The bible speaks of the wages of sin as death.  In that we all will die as a result of the fall.

St. Paul talks about the “old self” before baptism, as being the Old Adam, as in the Adam before the fall.

And I think we can carry this a step further in Lutheran’s understanding of baptism.  The Old Adam in each of us loves to attach baptism and ignore the promise that God has made to us in the water and the word.  “Water”… humph…   “Water!  Whoever heard of water and God coming to us?  We flush our toilets with water and now you’re telling me that God is coming to me through means of water? Ha!

Hear how silly of a claim that is for a non-believer?

But baptism isn’t just water for Lutherans, it is water along with the Word of God.  The water and the Word cannot be separated.  Apart from the Word of God, the water is just water.  Apart from the water, the Word is still God’s Word, but the sacrament isn’t there without both.

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Make disciples of all nations” Jesus says in Matthew’s gospel.  How does this happen?   We make disciples through baptism, “baptizing them in the name of the father, son and holy spirit.”

Let’s face it.   That’s the easy part.  The sacrament is the easy part.  But that’s not where Jesus ends it.

And teach them to obey everything that I have commanded you, remembering I am with you always, to the end of the age.” – Matthew 28:20

Go therefore” The syntax of the text is a command.  We receive Jesus’ command to go.

So why is it, if our baptism into Christ is so full of grace and gifts, isn’t it hard to understand why the world isn’t clamoring for it, shouldn’t our calendar be so full of scheduled baptisms that we find it hard to fit them all in?

Actually though, the truth of the matter is quite the opposite.

There isn’t a gift, next to Jesus himself, that the ‘Old Adam’, the world, and the devil have a deeper hatred.  Baptism, as we say in our liturgy is about a death.  It is the funeral for the Old Adam, but it’s also about a birth.  It’s the birth of your new identity.  So, it’s no wonder that the Old Adam in us wants to attach God’s promise to us in baptism. 

See, the Old Adam in us likes things the way they are because they please us.   The ‘Old Adam’ in us wants to attack God’s promise to make it seem as though we are doing something for God —  not something that God has done and does for us.  As a result, people wind up fearing, loving, and trusting in what they do and what they can do, and it demishishes what God has done for us.

I’ve heard it said on many occasions from pagans, atheists, and unbelievers, that baptism is a magical, good luck charm and a life after death insurance policy so that we won’t be afraid to die.  I can see their point, based upon their observation of laissez-fare cultural Christianity in which one is baptized but that’s the extent of their faith life.

And then, on the other side, the super-pious ignore Baptism as if God can’t do what God has promised, and needs our help in god’s assistance.  This can lead us to believe that we can concentration on our own convictions and decisions for Christ, and to trust in our own “experiences” as being the truth.

At the end of the day, the fact is, Christ has commanded Baptism.  Baptism shouldn’t be scary nor is it malicious…. It is a loving order that God has directed to the Church.

And so, I leave you with this question.  “What’s the point?”  Here again, in the Small Catechism, Luther says that baptism is about the forgiveness of sin, redeems from death and the devil, and the offer of eternal life.  

Our baptism was a mini-judgement.  As the Word of God was spoken to you and the water washed across your face, God has judged you already.  You’ve been told the verdict and what it will be on the last day.  “Not guilty,” and the same words at God’s Son Jesus were uttered, “This is my son, the beloved. With you I am well pleased.”  After God’s judgement, then we receive the gifts of the last judgement: forgiveness, deliverance, and everlasting life.

The old Adam in us hears this and says, “Wait a minute, there has to be a catch somewhere.  Nothing in life is free.  How can god do that?” So, the Old Adam hunts around for a good response.  “This stuff is too good to be true.”  Where’s the catch? What’s the hidden agenda?”

Aha” old Adam finally reads Luther’s response.  “We have to believe it… that’s the price tag.”  There’s a method to this logic.  If we just have enough believe in God.  If we convince ourselves that our believe in God is sufficient, surly God will be pleased with us, right?

God doesn’t work that way, though.  There is no catch, not trap, nor hidden agendas or even a price tag on baptism.  It is only a free gift.

God wants you to believe, but God isn’t waiting for you to come up with enough belief or trust on your own. God gives what God commands– making a believer out of you, and putting to death the old Adam.

Baptism is just the entry point into the Christian faith.  From our baptism onward, God sends the Holy Spirit to work in us each day to make believers out of us.  Then there’s the old Adam that says, “It can’t be a gift. Somehow there’s got to be a catch to everything.  And what about the people who are baptized and never do anything about it? There must be something we have to do ourselves to get what we want from God.”

No” says god.  “There isn’t a catch. All I have to give is yours, and I’ve already given everything you need in your baptism, as a gift.  All I want is to make a better believer out of you.  And I’m doing that myself.  There’s nothing more that can be done.

“I started on you on the day you were baptized, and I’m going to keep at until the day I take you to myself.”

Sisters and brothers, when we are able finally see and recognize the gift God has offered, is what will finally destroy the old Adam.

Finally we can jump off the merry-go-round of trying to self-justify and just be the man or woman, girl or boy who God has created you to be and nothing more.  It is God setting you free from yourself.  Knowing the promise, we are freed from trying to impress God.

You are freed to call on God as Abba. You are free from trying to impress people with your old Adam’s religion.  You are free to speak the word to your neighbors, telling them of all that God does and gives.  You’re free from your own doubts and judgements.  You are free to believe what God has already told you and will tell you each new day:  He who believes and is baptized shall be saved.” That’s you.  In our baptism we can be sure of that.

Amen.